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| Peter Huyghe, Camata, 2024 |
Pierre Huyghe's video installation, Camata, 2024 fills the gallery beneath the Bourse cupola for the latest exhibition. Set in the Chilean Atacama desert, the film watches as three solar-powered mechanical arms move around a skeleton from the early twentieth century left lying on the desert floor. Cameras are placed on each arm, one moving on a semi-circular track around the skeleton, one outside the track simply observing, and one inside, probing, peering, and engaging with the skeleton and various glass balls, amulets, and a mirror. Of particular fascination is the film's editing which is done in real time by an AI algorithm. When Camata was shown in the Palazzo Grassi in Venice, the algorithm was determined by human movement within the exhibition space, but it was unclear if this was also the case in Paris. In addition to being mesmerizing to watch as mechanical arms move around, in and out of close up, themselves fascinated by the skeleton, Camata creates sophisticated dialogues between technology and human, life and death, processes of surveillance and objectification. Similarly, given the age of the skeleton and its enigmatic story, human time is thrust into tension with technological time in the film. A discourse on celestial time also emerges as we watch day turn into night through changing light in the sky, the appearance of stars, and the waxing and waning of sun and moon. Added to these already complex times is the seeming unpredictability of the editing created by algorithms. In keeping with Huyghe's concern for the inexplicable, for the blurring of boundaries between machine and human, Camata sits somewhere between science fiction and a scary reality in which machines very quickly take on human qualities.
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| Sigmar Polke, Axial Age, 2005-2007 |
Also challenging boundaries between human and celestial, as well as having interesting things to say about time, is Sigmar Polke's cycle Axial Age. The installation consists of nine panels made with varying techniques and media from Antiquity through contemporary, including acrylics and toxic, artificial pigments. The result are a series of transparent panels resembling discoloured stain glass windows, "graffitied" by time. The panels bring to mind sacred images, speaking to an era that has been desecrated, and simultaneously, rescued from the dustbins of history.
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| Philippe Parreno, La Quinta del Sordo, 2021 |
Philippe Parreno recreates Goya's black paintings in, La Quinta del Sordo, 2021, a film that underlines the darkness of Goya's paintings. As the camera moves into tight closeup, the viewer feels intimately connected to the melancholy faces and the frescoed works. Sound is key to Parreno's re-presentation, as the environment of the recreated space dominates the soundtrack. We hear mechanical sounds, crying, light gurgling water, moaning. Once again, the past (images) and the present (sounds) come together on these sensuous walls, seen lovingly through Pareno's camera. As the film progresses, the light changes, becomes progressively brighter until the camera and light together remove the images and reduce the paintings to surfaces. Then we see shadows of leaves from a tree outside a window falling on an abstract painting. Parreno's film was actually one of the only ones in the exhibition which is directly and obviously about light and darkness, as it quite literally brings the ghosts of the past out of the shadows, into the light of the present.
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| Robert Gober, Untitled, 1991 |
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| Robert Gober, Untitled, 1990 |
I was also thrilled to see a few pieces by Robert Gober in the first floor galleries as he is not an artist that we often see in Europe. Gober's unique installations of amputated limbs, in the case of those on display here, trapped in a suitcase, descending in a glass case are always emotionally moving, and simultaneously, somewhat scarey. A work in beeswax and human hair shows a pillow merged with a torso, one side a man, the other a woman. The disfiguratioin of both bodies and objects, the loss of boundaries between the two, making the piece surreal, and provocative. Gober's surreal objects show the sad, desperate deformation of humanity.
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| Alina Szapocznikow, Fiancé folle blanche, 1971 |
There were lots of other works in the exhibition, many of which I could and would love to write about here if space permitted. But I will just mention the few pieces by Alina Szapocznikow, a Polish sculpture whose work was new to me. Szapocznikow made incredibly powerful depictions of women's entrapment and enchainment to male sexuality. A work such as Fiancé folle blanche, is reminiscent of a small statuette that could be placed on a wedding cake. For all its critique of heterosexual relations, the woman is as happy in her naked pose with a penis as her support, as the penis is happy with her embrace. There is no sense in which the woman is a victim to the male organ. But still, we can't help wondering if she had any choice.
Clair-Obscur is another sprawling exhibition loosely cohered around a theme that itself moves from clarity to obscurity across three floors and a range of media at the Bourse de Commerce. And like previous of the Pinault collection's themed exhibitions, Clair-Obscur contains some exceptionally strong works and others that pale, mainly due to their uncertain relevance to the exhibition. Similarly, because a number of the films are long, and reveal themselves over time, it is an exhibition that is difficult to appreciate in one visit. That said, the richness of some of the works make for a rewarding few hours.